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and Epicureanismidealized steadiness, with the goal being to limitdesires rather than fulfill them, and such desires as existed were for order not excitement. Their science was one of form not energy. Their mathematics was geometric not dynamic. Their painting, having no horizon and no perspective, expressed no sense of either space or depth, and their architecture was based on the post.
We must bear in mind that the Greeks functioned in a world of severe technological and cultural limitations. There was neither water power nor wheelbarrow, banks nor Bible. Still, Greek stupidity cannot be properly attributed to such limitations or the absence of such items. It was shaped primarily by the interaction of 1.) the city-stateparticularly its divisive role in Greek history; 2.) slaveryparticularly as it divorced "Doing" from "Thinking"; and 3.) philosophical thoughtparticularly deductive logic and Platonic ideals. The self-governing city-state was both the greatest political achievement of Greece and a fatal limitation in that it proved to be a pragmatic barrier to the development of Greek thought and identity. It was considered the ultimate form of political life because it embodied the Greek ideal of a compact little static world impervious to outside influences and secure against reality. However, it was also incapable of growth or development as a political entity, so each was limited to making treaties and quarreling with its neighbors. Further, as all aspired to absolute sovereignty, they perforce failed to cultivate any enduring political union which might have promoted the framing of a common legal system to settle interstate disputes or the building of roads to facilitate transportation. Plato estimated the ideal size for a city-state to be between 1,000 and 5,000 citizens and thought such a state could hold its own against similar rival states, which it probably could. He worked all this out a century after the Persians had crossed the Hellespont in the belief that the age of world empires was passing away when, in the West, it was just beginning, but if he was mistaken in this regard, he was not alone. Even as Alexander was rendering the city-state obsolete, Aristotle could find no merit in any other form of polity so he joined his mentor in hailing it right up to the days of the Macedonian empire. stupidity.net ![]() Notes |